Chinese Literature

China has a wealth of classical literature dating from the Eastern Zhou Dynasty (256–770 BCE), including the Classics, whose compilation is attributed to Confucius. Among the most important classics in Chinese literature is the I Ching, the Book of Changes , a manual of divination based on eight trigrams attributed to the mythical emperor Fu Xi. The I Ching is still used by adherents of folk religion. The Classic of Poetry is made up of 305 poems divided into 160 folk songs; 74 minor festal songs, traditionally sung at court festivities; 31 major festal songs, sung at more solemn court ceremonies; and 40 hymns and eulogies, sung at sacrifices to gods and ancestral spirits of the royal house. The Classic of History is a collection of documents and speeches alleged to have been written by rulers and officials of the early Zhou period and before. It contains the best examples of early Chinese prose. The Record of Rites, a restoration of the original Classic of Rites lost in the 3rd century BC, describes ancient rites and court ceremonies. The Spring and Autumn Annals is a historical record of the principality of Lu, Confucius' native state, from 722 to 479 B.C. – a log of concise entries probably compiled by Confucius himself. The Analects of Confucius (is a book of pithy sayings attributed to Confucius and recorded by his disciples. There were also important Daoist classics that were written in later periods, such as the Huainanzi written by Liu An in the 2nd century BC, during the Han Dynasty. The Huainanzi was also one of the earliest Chinese texts to cover topics of Chinese geography and topography.

In the realm of martial classics, the Art of War by Sun Tzu in the 6th century BC is the first in a tradition of Chinese military treatises such as the Wujing Zongyao written in 1044 AD and the Huolongjing written before 1375. Furthermore, the Art of War is perhaps the first to outline guidelines for effective international diplomacy. The other two works, the Wujing Zongyao and Huolongjing, are invaluable written works for the understanding of the gradual development of early Chinese gunpowder warfare.

The Chinese kept consistent and accurate court records after the year 841 BC, with the beginning of the Gonghe regency of the Western Zhou Dynasty. The earliest known narrative history of China was the Zuo Zhuan, which was compiled no later than 389 BC, and attributed to the blind 5th century BC historian Zuo Qiuming. The Classic of History is thought to have been compiled as far back as the 6th century BC, and was certainly compiled by 300 BC, the latest date for the writing of the Guodian Chu Slips unearthed in a Hubei tomb in 1993. The Classic of History included early information on geography in the chapter of the Yu Gong.^[1] The Bamboo Annals found in 281 AD in the tomb of the King of Wei, who was interred in 296 BC, provide another example; however, unlike the Zuo Zhuan, the authenticity of the early date of the Bamboo Annals is in doubt. Another early text was the political strategy book of the Zhan Guo Ce, compiled between the 3rd and 1st centuries BC, with partial amounts of the text found amongst the 2nd century BC tomb site atMawangdui. The oldest extant dictionary in China is the Erya, dated to the 3rd century BC, anonymously written but with later commentary by the historian Guo Pu (276–324). Other early dictionaries include the Fangyan by Yang Xiong (53 BC – 18 AD) and the Shuowen Jiezi by Xu Shen (58–147 AD). One of the largest was the Kangxi Dictionary compiled by 1716 under the auspices of the Kangxi Emperor (r. 1661–1722); it provides definitions for over 47,000 characters.

Although court records and other independent records existed beforehand, the definitive work in early Chinese historical writing was the Shiji (史記/史记), written by the Han Dynasty court historian Sima Qian (145 BC-90 BC). This groundbreaking text laid the foundation for Chinese historiography and the many official Chinese historical texts compiled for each dynasty thereafter. Sima Qian is often compared to the Greek Herodotus in scope and method, because he covered Chinese history from the mythical Xia Dynasty until the contemporary reign of Emperor Wu of Han while retaining an objective and non-biased standpoint. This was often difficult for the official dynastic historians, who used historical works to justify the reign of the current dynasty. He influenced the written works of many Chinese historians, including the works of Ban Gu and Ban Zhao in the 1st and 2nd centuries, and evenSima Guang's 11th-century compilation of the Zizhi Tongjian (資治通鑒/资治通鉴), presented to Emperor Shenzong of Song in 1084 AD. The overall scope of the historiographical tradition in China is termed the Twenty-Four Histories, created for each successive Chinese dynasty up until the Ming Dynasty (1368–1644); China's last dynasty, the Qing Dynasty (1644–1911), is not included.

Large encyclopedias were also produced in China through the ages. The Yiwen Leiju encyclopedia was completed by Ouyang Xun in 624 during the Tang Dynasty, with aid from scholars Linghu Defen and Chen Shuda. During the Song Dynasty, the compilation of the Four Great Books of Song (10th century – 11th century), begun by Li Fang and completed by Cefu Yuangui, represented a massive undertaking of written material covering a wide range of different subjects. This included the Extensive Records of the Taiping Era (978), the Imperial Readings of the Taiping Era (983), the Finest Blossoms in the Garden of Literature (986), and the Prime Tortoise of the Record Bureau(1013). Although these Song Dynasty Chinese encyclopedias featured millions of written Chinese characters each, their aggregate size paled in comparison to the later Yongle Encyclopedia (1408) of the Ming Dynasty, which contained a total of 50 million Chinese characters.^[2] Even this size was trumped by later Qing Dynasty encyclopedias, such as the printed Gujin Tushu Jicheng (1726), which featured over 100 million written Chinese characters in over 800,000 pages, printed in 60 different copies using copper-metal Chinese movable type printing. Other great encyclopedic writers include the polymath scientist Shen Kuo (1031–1095) and his Dream Pool Essays, the agronomist and inventorWang Zhen (fl. 1290–1333) and his Nongshu, and the minor scholar-official Song Yingxing (1587–1666) and his Tiangong Kaiwu.

Among the earliest and most influential poetic anthologies was the Chuci (楚辭，楚辞) (Songs of Chu), made up primarily of poems ascribed to the semi-legendary Qu Yuan (屈原) (ca. 340-278 B.C.) and his follower Song Yu (宋玉) (fourth century B.C.). The songs in this collection are lyrical and romantic and represent a different tradition from the earlier Shijing. During the Han Dynasty (206 B.C.-A.D. 220), this form evolved into the fu (賦，赋) , a poem usually in rhymed verse except for introductory and concluding passages that are in prose, often in the form of questions and answers. The era of disunity that followed the Han period saw the rise of romantic nature poetry, which was heavily influenced by Taoism. The Han Chinese astronomer, mathematician, and inventor Zhang Heng (78–139 AD) was also largely responsible for the early development of Shi (詩，诗) poetry.

Classical poetry reached its zenith during the Tang Dynasty (A.D. 618–907). The early Tang period was best known for its lushi 律诗 (regulated verse), an eight-line poem with five or seven words in each line; Zi(verse following strict rules of prosody); and jueju （绝句）(truncated verse), a four-line poem with five or seven words in each line. The two best-known poets of the period were Li Bai (701–762) and Du Fu (712–770). Li Bai was known for the romanticism of his poetry; Du Fu was seen as a Confucian moralist with a strict sense of duty toward society. Later Tang poets developed greater realism and social criticism and refined the art of narration. Among the best-known of the later Tang poets was Bai Juyi (772–846), whose poems were a critical commentary on the society of his time. Li Yun (789–831) was an eclectic poet, writing mainly "Palace poetry". The Quantangshi, or complete Tang Poems (全唐詩) was not fully compiled until 1705 CE, during the Qing Dynasty.

Subsequent writers of classical poetry lived under the shadow of their Tang predecessors, and although there were many poets in subsequent dynasties, none reached the level of this period.^{[by whom?]} As the classical style of poetry became more stultified, a more flexible poetic medium, the ci (詞，词), arrived on the scene. The ci, a poetic form based on the tunes of popular songs, some of which were of Central Asian origin, was developed to its fullest by the poets of the Song Dynasty (960–1279 AD). The Song era poet Su Shi (1037–1101 AD) mastered the ci, shi, and fu forms of poetry, as well as prose, calligraphy, and painting.

As the ci gradually became more literary and artificial, Sanqu, a more free form based on dramatic arias, developed. The use of sanqu songs in drama marked an important step in the development of vernacular literature.